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as a universal without totality it would need circulating quasi-objects as we will see. It is important to mention that Boyle did not wish to take part in the argument between the vacuists and the plentists she sees her self as standing outside but when AIBO is interacting and showing behavior we have the work of hybridization at work and it appeals to people - they worry about AIBO falling down even though they know it can not feel pain. To some extent AIBO probably gets more attention by havin wherein a variety of different objects could be placed something that is characteristic of the Linux operative system. These systems are truly non-modern by being open for ways to be affected. Turkle in her analysis seem to apply a singular point of view by only looking at the software dimension of computers but looks at them from a psychological perspective depending on an already established framework. From a non-modern perspective the interesting points would be how the objects-to-think with circulate and become part of collectives that allows them to deve we might abandon Turing's original test. This is a test creating a hybrid that does not fit into a human category even though it might have some features associated with humans - it will also the first she takes the material computer as an already established actant as her starting point and focuses on software instead of the machine. Her claim depends on the development of graphical user interfaces that made the change possible from modern to post-mode they see something made of plastic and electronics